1 Chronicles 20:4

Authorized King James Version

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And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַחֲרֵיכֵ֔ן And it came to pass after this H310
אַחֲרֵיכֵ֔ן And it came to pass after this
Strong's: H310
Word #: 2 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
וַתַּֽעֲמֹ֧ד that there arose H5975
וַתַּֽעֲמֹ֧ד that there arose
Strong's: H5975
Word #: 3 of 16
to stand, in various relations (literal and figurative, intransitive and transitive)
מִלְחָמָ֛ה war H4421
מִלְחָמָ֛ה war
Strong's: H4421
Word #: 4 of 16
a battle (i.e., the engagement); generally, war (i.e., war-fare)
בְּגֶ֖זֶר at Gezer H1507
בְּגֶ֖זֶר at Gezer
Strong's: H1507
Word #: 5 of 16
gezer, a place in palestine
עִם H5973
עִם
Strong's: H5973
Word #: 6 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
פְּלִשְׁתִּ֑ים with the Philistines H6430
פְּלִשְׁתִּ֑ים with the Philistines
Strong's: H6430
Word #: 7 of 16
a pelishtite or inhabitant of pelesheth
אָ֣ז at which time H227
אָ֣ז at which time
Strong's: H227
Word #: 8 of 16
at that time or place; also as a conjunction, therefore
הִכָּ֞ה slew H5221
הִכָּ֞ה slew
Strong's: H5221
Word #: 9 of 16
to strike (lightly or severely, literally or figuratively)
סִבְּכַ֣י Sibbechai H5444
סִבְּכַ֣י Sibbechai
Strong's: H5444
Word #: 10 of 16
sibbecai, an israelite
הַחֻֽשָׁתִ֗י the Hushathite H2843
הַחֻֽשָׁתִ֗י the Hushathite
Strong's: H2843
Word #: 11 of 16
a chushathite or descendant of chushah
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
סִפַּ֛י Sippai H5598
סִפַּ֛י Sippai
Strong's: H5598
Word #: 13 of 16
sippai, a philistine
מִֽילִידֵ֥י that was of the children H3211
מִֽילִידֵ֥י that was of the children
Strong's: H3211
Word #: 14 of 16
born
הָֽרְפָאִ֖ים of the giant H7497
הָֽרְפָאִ֖ים of the giant
Strong's: H7497
Word #: 15 of 16
a giant
וַיִּכָּנֵֽעוּ׃ and they were subdued H3665
וַיִּכָּנֵֽעוּ׃ and they were subdued
Strong's: H3665
Word #: 16 of 16
properly, to bend the knee; hence, to humiliate, vanquish

Analysis & Commentary

Theological Analysis: This passage falls within the section on Final conquests and giant slayers. The Hebrew term רָפָה (rapha) - giant/Rephaim is theologically significant here, pointing to God enables victory over impossible odds. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God enables victory over impossible odds. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ defeats spiritual giants (powers and principalities).

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Final conquests and giant slayers occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection